Review of N: The Madness of Reason - a Film Africa London Premiere
N: The Madness of Reason – a docu-drama co-produced by Peter Krüger and award-winning
Nigerian writer Ben Okri - left me suspended between discomfort and awe.
Film Africa 2014 is on until 9 November,
showcasing some of the African continent’s finest films.
By Kirsty Osei-Bempong
For more film blogs, check
Belle - a new kind of English rose
Gold Coast: a lucid look into Denmark's colonial past
Dakan: the ultimate love story
All comments are welcome on this page. If you are having trouble posting on the Google+ page, please share your views via Facebook here or tweet @MisBeee
Please be aware that you may not reproduce, republish, modify or commercially exploit this content without our prior written consent.
Discomfort
because such scenes as a woman performing fellatio on a man; the ritualistic
slaughter of an ox and the display of bare-chested women jumping – if filmed in
the UK – would most probably be censored.
And yet in this 102-minute film, these real - and at times graphic scenes - were interwoven between absolutely exquisite images across west Africa.
The solitary caterpillar, the colourful butterflies housed among acres of forest, the booming ocean waves and most of all the myriad of faces.
The solitary caterpillar, the colourful butterflies housed among acres of forest, the booming ocean waves and most of all the myriad of faces.
The film
is complex but the premise so simple. The story unfolds telling the tale of a
Frenchman man who leaves the turmoil of Europe in the 1920s. He is in search of
adventure and falls in love with and ends up spending 40 years of his life in
the west of Africa.
Dead and alive
We see Raymond Borremans alive but on the verge of death. But in death, he is much more alive. We follow his journey sweeping through a multitude of scenes as he recounts his life - albeit through rose-tinted glasses. We see him visit his old haunts, commune with his friends and watch him seek the help of strangers.
We see Raymond Borremans alive but on the verge of death. But in death, he is much more alive. We follow his journey sweeping through a multitude of scenes as he recounts his life - albeit through rose-tinted glasses. We see him visit his old haunts, commune with his friends and watch him seek the help of strangers.
We follow
him as he returns to a derelict train carriage, listen to a makeshift
band play and repeatedly visit the ruins of his home. These images read like a sad show reel
of his life as it flashes before him shortly before death.
Order
Borremans compiles encyclopaedias and is someone obsessed by categorisation and order. And yet during the film, these very foundations are rocked by a central female character who refuses to let him categorise her. Despite his requests, she never reveals her name.
Borremans compiles encyclopaedias and is someone obsessed by categorisation and order. And yet during the film, these very foundations are rocked by a central female character who refuses to let him categorise her. Despite his requests, she never reveals her name.
Ben Okri
said, after the film, that the production was about exploring legacy and
those inadequacies that we sometimes feel when we reach a certain age and
question what we have achieved.
Borremans
embodies this. He watches his incomplete body of encyclopaedic work sold on
the street in a market not dissimilar to Makola in Accra, Ghana.
Unfinished house
His death meant that only encyclopaedias between the letters A and M were produced, which Borremans equates to building an unfinished house. 'What use is it?', he asks.
Unfinished house
His death meant that only encyclopaedias between the letters A and M were produced, which Borremans equates to building an unfinished house. 'What use is it?', he asks.
Unable to
pass on fully after death, he revisits old places searching for direction until
he realises that he should finish what he started. But he can only achieve that
through the assistance of the living. It is along this journey that he wakes up to
some truths about how real his romanticised vision of west Africa is. And we, the viewer, are forced to digest this along the way.
Civil war
The film is based on reality – too much in my view. The macheted bodies strewn across fields are real and record the deaths of too many civilians murdered during one of Côte D’Ivorie’s civil wars. Borremans was real too and came from a family of encyclopaedists. Even the actors in the film are – for the most part – everyday people that Krüger enlisted to help give the film a veneer of authenticity.
The film is based on reality – too much in my view. The macheted bodies strewn across fields are real and record the deaths of too many civilians murdered during one of Côte D’Ivorie’s civil wars. Borremans was real too and came from a family of encyclopaedists. Even the actors in the film are – for the most part – everyday people that Krüger enlisted to help give the film a veneer of authenticity.
For me,
the biggest draw of the film has to be how seemingly arbitrary elements are
fashioned together in such a cohesive manner. I would never have believed that
the images were sewn together seven years before Okri wrote the script. But Okri
tells us it is true.
And my
biggest revelation came from a scene tucked in the middle of the film in which
one elderly man tells another that the act of putting pen to paper when telling
a story is in itself limiting. Naturally, it excludes and forces us to take a
linear approach to self-expression.
"If I write that I am Hutu – it therefore suggests that I am not Tutsi," the man says in the film.
"If I write that I am Hutu – it therefore suggests that I am not Tutsi," the man says in the film.
And since
Africans have a strong and well embedded belief in oral tradition that serves
to preserve stories without using the written form, I would urge you not to
take my 'linear words' for it - but watch the film for yourself.
By Kirsty Osei-Bempong
For more film blogs, check
Belle - a new kind of English rose
Gold Coast: a lucid look into Denmark's colonial past
Dakan: the ultimate love story
All comments are welcome on this page. If you are having trouble posting on the Google+ page, please share your views via Facebook here or tweet @MisBeee
Please be aware that you may not reproduce, republish, modify or commercially exploit this content without our prior written consent.
Comments
Post a Comment